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Whatever its fate as a religious movement, it had successfully changed the intellectual landscape of England.”] —.[Rather than seeking after a doctrinally discrete group, Ghosh asks “whether it would be possible to identify a set of religio-intellectual interests pointing, not exactly towards a definitively outlined ‘heretical’ profile perhaps, but nevertheless to a more or less coherent , characterized pre-eminently by an intelligent and informed criticism of authority.
Victor in the twelfth century, between literal and spiritual senses of scripture.The prebendary, one of four benefices held by Wycliffe in his life, is controversial because the economic benefit he derived from it seems to conflict with Wycliffe’s reputation as a critic of the Catholic Church.Analysis of scribal revision, along with a new critical edition that records variation across all seven manuscripts, shows that most scribes copied the text without concern over its Lollard affiliation.[From the abstract: “This dissertation studies the House of Fame in light of its intellectual context and its social and literary milieu.In Boethius’s and Wyclif’s defense of universals, the themes and concerns of their work align closely with those of Chaucer, in particular in his emphasis on the connection that exists between word and deed, between language and reality.“William Langland and the Invention of Lollardy.” Somerset, Havens, and Pitard 37-58.
“Money and the Plow, Or the Shipman’s Tale of Tithing.” 49.4 (2015): 449-73.
“Grace and Freedom in the Soteriology of John Wyclif.” 60 (2005): 279-337.
For Wyclif, the universal is numerically identical with its singulars, but numerical identity is governed by something weaker than the indiscernibility of identicals.”] Spencer, Helen Leith.
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My primary concern shall be to show how this treatise can be considered as an important laboratory where Wyclif tests the concepts he was working on.”] —.