Polynesian online dating
The results, as will be seen, call to question the orthodox theory of Polynesian origin from Lapita potters.Two main considerations underlie the discussions to follow.
According to this view, Polynesians evolved from a group of pre-Polynesian settlers known as Lapita people whose characteristically dentate stamped pottery has been found in numerous archaeological sites stretching from the Bismarck Archipelago on the eastern fringe of Papua New Guinea south-eastwards through Island Melanesia to Fiji, and from there to nearby Tonga and Samoa in Western Polynesia. Prominent among them is a deeply embedded current view, which has gained currency over the past thirty or so years and is now subscribed to by most anthropologists. Archaeology and the Lapita cultural complex Chapter 5. Some of the theories are mere flights of fancy and can readily be dismissed; some which once seemed credible have now been disproved; some can best be regarded as half true; and others are still the subject of debate.For subsistence they were dependant primarily on the produce of the sea, upon near and off-shore fishing, and upon shell fish and other coastal resources.Horticulture and domestic animals were fully exploitable only on high islands, and were meagre or in some cases absent altogether in atolls which were the predominant environment in Micronesia and in the Polynesian Outliers. These were pioneer days for the discipline of Ethnomusicology, and everything about it at the time was new, especially as it related to Anthropology.
This book later became my bible as I undertook more research and worked on a Ph D, only the third, I was told to be awarded on the subject of Music in New Zealand.
Abbreviations for linguistic subgroups Acknowledgements Mervyn Mc Lean (1930- ) is a retired associate professor of ethnomusicology from the University of Auckland where he taught for 20 years in the Departments of Anthropology and Music, and served also as founder and Head of the university's Archive of Maori and Pacific Music.
The answer quite simply is that among the numerous attempts to solve the problem there are many loose ends, and it is time for review.
Bougainville spoke of willing women in Tahiti who were "quick to caress"; Tasman was attacked at what is now called Golden Bay in New Zealand and sailed away in disgust after naming it Murderers' Bay.
Polynesian visitors to far shores would have experienced a similar range of reaction, repeated over and over again through thousands of years of encounters in many places.
The current orthodoxy, while standing the test of time in most respects, is now in need of adjustment; musical evidence has not so far been taken into account; and some past ideas are worth re-visiting.